It has been a while since we last communicated on the Braai Improvement Process (BIP). I have recently had some space to ponder and wonder if BIP can be truly classified as a South African based international organisation. As you may have noticed our BIP blog is now receiving communication from foreigners commenting on the South African braai experience. What made me sit up was that this communication was well informed and beautifully written.
I have therefore decided to take a brutal look at BIP and reflect on whether we are in fact the leading authority on South African braais. In this past week, I only managed to braai on four of the days. I was tempted to blame the weather for this, but foreign guests reading this may accuse of me being a wimp. Having then consciously chosen to braai on 4 weekdays, my research question stands – What is a South African braai?
On Day 1, I chose to braai steak, boerewors (spiced sausage) and a spatchcock (splayed) chicken. I baked potatoes and butternut as a side dish for the meat. Of these ingredients, butternut and boerewors could be described as South African foods, but even these are well known internationally. I cooked the chicken in my Weber using firelighters (paraffin) and briquettes, which any European or American could have done. I also used firelighters and Namibian hardwood (Kameldoring) for the steak and boerewors. I should have used my local Cape Times newspaper to start the fire.
On Day 2, I braaied pork ribs and baked a try of roast vegetables. At this stage, I had run out of firelighters and ended up chopping wood with a hand axe and using newspaper. I was very impressed with this and felt decidedly macho. Unfortunately no-one at home was witness to this affirmation of my masculinity. Pork ribs cannot be described as South African.
On Day 3, I decided to cook a waterblommetjie (water lilies) bredie in my potjie (three legged iron pot). As usual I used firelighters and briquettes. For the meat, I used Namibian mutton and cooked this with rosemary, garlic, onions, chicken stock and white wine. The white wine was South African. After 2 hours, I added the South African waterblommetjies, lemon rind and lemon juice. I then made Basmati rice. Basmati rice is genetically modified and non-South African. I chose to ignore the faint grittiness of the waterblommetjies and braved my family’s derisive comments that I had not soaked the blommetjies in salt water for long enough.
On Day 4, I marinated a 2.5 kg leg of lamb with rosemary, garlic, South African Old Brown sherry and a pinch of Starbucks coffee. The coffee eradicates any metallic taste of the sherry. I then used a divided fire in my Weber to roast this for 2 hours. I then opened two tubs of humus, made tzatziki, and guacamole (mashed avocados). I served this with heated pita breads. At least the sherry was South African.
It causes me great sadness to admit that not one of these braais could be described as South African, with the possible exception of the waterblommetjie bredie. As a founder member of BIP and a South African braaimeester, I have had to think very carefully about my response to this crisis.
I would now like to propose the following definition of the South African braai, which I feel should be part of the BIP Constitution.
Any braai that uses one locally produced South African ingredient can be called a South African braai. The term ‘ingredient’ also applies to the entire braai (braai structure, wood, food, braai drinks, etc.).
BIP recognises that all of humanity originates from Africa and as a part of Africa we can therefore claim the right to braai any food subsequently developed by any person or nation and call it South African.
We acknowledge that we are a cross-cultural country and BIP recognises that South Africa is the ultimate braai nation with unique approaches not found elsewhere in the world. We applaud best South African braai practices, such as cooking ‘smileys’ (lamb jawbone) with an acetylene torch.
I feel that the addition of this definition to our constitution will prevent us from any critique be it local or international and allow BIP to take its rightful place as the leading visionary for South African braais within a globalised world.
Sincerely
Shayfish
Quasi-Deep South Region
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